Moral Virtues of Human Freedom to the Crossing Between Religious Tradition and Civil Law

Author:Madalina Tomescu, Liliana Trofin
Pages:751-763
 
FREE EXCERPT
Moral Virtues o
Rel
1
Christian University “
Sc
2
Christian University “Dim
Abstract: In Europ e
increasin
especially of Christianity, under
project of reconstruction of the
God.
In a profane view, Chris
unacceptabl
justice.
More specifically, we ref
most people do n ot know only a
is hard to imagine life without la
and this leads to find support for
Keywords: freedom;
Christianity
1. Introduction
The Book of Genesis places man
2009, 40-41; Heidel, 1963, 89-
97
2001, 27-28; McGrath
, 2006, 48
Th
e cosmic harmony dissolves
attracted more by the hypostasis
his calling and he forgets his re
Globalization a
s of Human Freedom to the Crossing B
eligious Tradition and Civil Law
Mădălina Tomescu
1
, Liliana Trofin
2
y “Dimitrie Cantemir”,
Faculty of Juridical and Ad
Sciences, madalina.tomescu@gmail.com
imitrie Cantemir,
Faculty of History, liana_ema_20
singly dominated by voices denouncing secularism stands
der the folds of morality, even forgetti
ng or denying that it h
the world just based on the principle of equality between p
ristian moral codification in civil law means in fact leg
members of society.
We can extend that value judgment
ev
refer to the arbitrary nature of law which is not accepted by e
y a small piece of Christia
n doctrine or the civil law of a demo
t law or morality.
The relation between canonical law and civ
or human freedom in both the „divine history” and the „huma
nity
; justice; morals; law; dignity; humanity
“God did not want to show Himse
defeating the bitter ones’ stubbor
people
turned out to be unworthy of
to abandon them depriving them of
an on the top of divine creation as a king and priest
97;
Smith, 2002, 144; Davies & Rogerson
, 2005
484;
Kvam & Schearing & Ziegler, 1999, 208;
V
s when he abandons the privileged position he u
sis of king than the one of priest. When he does no
responsibility to the world h
e has been placed in
on and Cultural Diversity
751
g Between
Administrative
_2006@yahoo.com
ds sacred survival,
it has organized the
people in front of
legitimacy of some
even in the area o f
y everyone.
Even if
mocratic country, it
civil law is obvious
a
n history”.
self on His comforting throne
ornness, but because so many
of His indulgence, He wanted
of the good they do not want”
(Blaise Pascal)
iest of this (
Crihălmeanu,
05, 116;
Louth & Conti,
Velkley
, 2007, 13-14).
e used to occupy, being
not come to the level of
in, man transforms the

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