Moral Virtues of Human Freedom to the Crossing Between Religious Tradition and Civil Law

• Author: Madalina Tomescu, Liliana Trofin
• Pages: 751-763

Moral Virtues o

Rel

1

Christian University “

Sc

2

Christian University “Dim

Abstract: In Europ e

increasin

especially of Christianity, under

project of reconstruction of the

God.

In a profane view, Chris

unacceptabl

e things of some me

justice.

More specifically, we ref

most people do n ot know only a

is hard to imagine life without la

and this leads to find support for

Keywords: freedom;

Christianity

1. Introduction

The Book of Genesis places man

2009, 40-41; Heidel, 1963, 89-

97

2001, 27-28; McGrath

, 2006, 48

Th

e cosmic harmony dissolves

attracted more by the hypostasis

his calling and he forgets his re

Globalization a

s of Human Freedom to the Crossing B

eligious Tradition and Civil Law

Mădălina Tomescu

1

,Liliana Trofin

2

y “Dimitrie Cantemir”,

Faculty of Juridical and Ad

Sciences, madalina.tomescu@gmail.com

imitrie Cantemir,

Faculty of History, liana_ema_20

singly dominated by voices denouncing secularism stands

der the folds of morality, even forgetti

ng or denying that it h

the world just based on the principle of equality between p

ristian moral codification in civil law means in fact leg

members of society.

We can extend that value judgment

ev

refer to the arbitrary nature of law which is not accepted by e

y a small piece of Christia

n doctrine or the civil law of a demo

t law or morality.

The relation between canonical law and civ

or human freedom in both the „divine history” and the „huma

nity

; justice; morals; law; dignity; humanity

“God did not want to show Himse

defeating the bitter ones’ stubbor

people

turned out to be unworthy of

to abandon them depriving them of

an on the top of divine creation as a king and priest

97;

Smith, 2002, 144; Davies & Rogerson

, 2005

484;

Kvam & Schearing & Ziegler, 1999, 208;

V

s when he abandons the privileged position he u

sis of king than the one of priest. When he does no

responsibility to the world h

e has been placed in

on and Cultural Diversity

751

g Between

Administrative

_2006@yahoo.com

ds sacred survival,

it has organized the

people in front of

legitimacy of some

even in the area o f

y everyone.

Even if

mocratic country, it

civil law is obvious

a

n history”.

self on His comforting throne

ornness, but because so many

of His indulgence, He wanted

of the good they do not want”

(Blaise Pascal)

iest of this (

Crihălmeanu,

05, 116;

Louth & Conti,

Velkley

, 2007, 13-14).

e used to occupy, being

not come to the level of

in, man transforms the