Two Particular Expressions of Neo-Paganism

AuthorSorea, D.
PositionDepartment of Social Sciences and Communication, Transilvania University of Brasov
Pages29-40
Bulletin of the Transilvania University of Braşov
Series VII: Social Sciences • Law • Vol. 6 (55) No. 1 - 2013
TWO PARTICULAR EXPRESSIONS
OF NEO-PAGANISM
Daniela SOREA1
Abstract: The current increased interest in the practical and theoretical
approaches to the manifestations of religiosity in its pagan forms is a feature
of postmodernism. Neo-shamanism is an important part of neo-paganism.
Unlike the classical, unifying approach of shamanis m, recent studies have
underlined the great diversity of the neo-shamanic practices. The differences
in the ethno-pagan manifestations of the Hungarian and Romanian
populations from the Carpathian area justify the importance of
distinguishing among the pre-Christian religious traditions from which the
aforementioned manifestations stem.
Key words: neo-paganism, shamanism, cultural tradition.
1 Department of Social Sciences and Communication, Transilvania University of Brasov.
1. Introduction
According to Michael Winkelman
(2010), neo-shamanis m as part of neo-
paganism has evolved considerably for the
past years [24]. Within the context of an
overlap between the secularization process
and the increased communication
difficulties between the old Christian
churches and their believers, that is a sign
of contemporary Western people’s need to
retrieve the original forms of their
religiosity.
In Mircea Eliade’s view, deemed by the
history of religions and anthropology as a
classical one, shamanism is generally
concerned with the human element.
However, the contemporary descriptions of
the neo-shamanic practices outline its
particular expressions. These are actually
the result of the postmodern context within
which both the described practices and
their research are undertaken.
Starting from a comparative research
into the Romanian and Hungarian neo-
pagan manifestations, this paper highlights
the causes that lead to the differences
underlying these. Moreover, it provides an
outlook on the descriptions of neo-
paganism and neo-shamanism in the
contemporary specialized literature, it
outlines the conclusions of the
aforementioned comparative research, as
well as the specific shamanic features to be
identified in the Romanian traditional
culture.
Anchoring the neo-pagan manifestations
into distinct cultural traditions as a means
to acknowledge diversity is a postmodern
trend, but the inherent recognition of
traditions underlying this goes well beyond
the boundaries of postmodernism.
2. Significant contemporary expressions
of neo-paganism and their connotations
Robert M. Place (2008) views the

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